Saturday, 20 February 2016

ADR in Civil Justice System in Bangladesh


ADR IS CIVIL JUSTICE SYSTEM IN BANGLADESH

By: Advocate Md. Rayhan Uddin (+8801914676110)


Introduction: 

Disputes are a fact of life. A. D. R. means Alternative Dispute Resolution, mostly applied to civil cases. When a civil case is instituted in a court of competent jurisdiction, the scenario usually is, that a long time is taken to serve the process, the defendants beat the law and submit their written statement/s after a long delay beyond the permissible statutory period of two months, lawyers and judges do not take any interest in screening out a false and frivolous case at the first hearing of the case under Order X CPC (in fact no such first hearing takes place), they seldom try to shorten the disputed questions of fact and law by application of Orders XI and XII of the CPC and mostly ignore the elaborate procedure of discovery, interrogatories, notice to produce etc. contained in those Orders, the issues of a case are seldom framed following the Code of Civil Procedure, the case takes several years to reach a settlement date and on the date of positive hearing half a dozen or more ready cases are fixed for hearing, resulting in the hearing of none. It delivers formal justice and it is oblivious of the sufferings and woos of litigants, of their waste of money, time and energy and of their engagement in unproductive activities, sometimes for decades.

Most of us who are or were in the judiciary and were or are practicing in the Bar think that nothing can be done about it, or, at least, we have no role to play in the matter, either individually or collectively. We are drifting into a stage of aimlessness, inertia, inaction and helplessness. Many conscientious judges and lawyers have done what they could under the circumstances, but their sincerity has been drowned into the general morass of malfunctioning of the court system.


What is Alternative Dispute Resolution (ADR?)

Alternative Dispute Resolution refers to the means of settling disputes without going through legal procedures. Through ADR settlement of disputes can be done in many formal and informal ways but here ADR emphasis is mainly on the settlement of disputes by local community initiatives. It is an age-old tradition of society through which disputes are resolved amicably and which concerned parties accept. Normally authority does not challenge it. It is not institutionalized, but both the community members and the disputants accept it. There are different ways to resolve disputes. Some are resolved formally, others informally, and some are resolved as time passes by.


 Objectives of ADR

In the recent past the alternative dispute resolution system (ADR) has been developed in the USA and the rate of success of ADR is significantly high, as the parties have been able to come forward to sit together to talk together and finally resolving their disputes. The prime aim of alternative dispute resolution system in civil justice delivery system in Bangladesh is closing the hostility between the disputing parties and restoration of harmony. In this system a high degree of public participation and co-ordination is badly needed. A general sense of satisfaction develops which helps in enforcement of the decision, when people’s participation is ensured as to tending evidence, asking questions and making opinions. Thus the reconciliation can be eased, which is the fundamental objective of ADR system.


 Different forms of ADR and their application in civil justice system:

Negotiation, mediation and arbitration are the most common features of ADR techniques in Bangladesh. Let us discuss the three important ways of dispute resolution.
Mediation” is voluntary process where a natural mediator attempts to help the disputing parties to reach an agreement that is acceptable to both sides and that will bring the dispute to an early conclusion without having to go to Court.[1]

Arbitration” means a process of adjudication of a dispute or controversy on fact or law or both outside the ordinary civil courts, by one or more persons to whom the parties who are at issue refer the matter for decision.[2]

“Negotiation” is a non-binding procedure in which discussions between the parties are initiated without the intervention of any third party with the object of arriving at a negotiated settlement of the dispute.[3]

  “Med-Arb” is a procedure which combines, sequentially, conciliation/mediation and where the dispute is not settled through conciliation/mediation within a period of time agreed in advance by the parties, arbitration.[4]


Laws pertaining to ADR in Bangladesh:

a) Code of Civil Procedure,1908
For the first time in our legal system the provision with regard to ADR has been introduced by amending the Code of Civil Procedure. In chapter V of Artha Rin Adalat Ain, the provisions of ADR have also been incorporated. Surely, this concept is a denovo in our civil justice delivery system. Now ADR has come within the domain of civil procedure code.
By the recently enacted sections 89A/89B of CPC, the ADR system (mediation and arbitration) has been introduced, the two terms ‘mediation’ and ‘arbitration’. Section 89A lays down that except in a suit under the Artha Rin Adalat Ain, 1990 (Act. no 4 of 1990)
after filing of written statement, if all the contesting parties are in attendance in the court in person or by their respective pleaders, the court many by adjourning the hearing, mediate in order to settle the dispute or disputes in the suit or refer the dispute or disputes in the suit to the engaged pleaders of the parties, or the party or parties, where no pleader or pleaders have been engaged, or to a mediator form the panel as may be prepared by the District Judge under subsection 10, for undertaking efforts for settlement through mediation. Similarly, the term ‘settlement conference’ has been used to denote mediation process in the part V of Artha Rin Adalat. The provisions have been made in this regard that the court can mediate the suit matter after filing the written statement by the defendant or defendants, by adjourning the subsequent procedures of the suit
The government by amending the Code of Civil Procedure expands the avenue for shalishi. By The Code of Civil Procedure (Amendment) Act, 2003 two new sections were incorporated (section 89A, 89B) in the code. It empowers the court to solve the matter through mediation or conciliation before the beginning of the trial except case under Artha Rin Adalat Ain. However there remain some limitations too, it will not exempt the disputant parties from the appearance before the court. This law is only relating to the pending cases,
 The Civil Procedure Code (Amendment) Act, 2002 has been enacted to introduce Alternative Dispute Resolution (ADR) system for early and consensual disposal of civil suits. Section 89A and 89B have been inserted to allow parties to settle their disputes in suits, through mediation or arbitration. In the mediation procedure, the court may take initiative to settle the dispute in the suit by itself or by making reference to independent mediators. Under section 89B parties will be allowed to withdraw pending suits and have those settled through arbitration. The provisions have been made effective from 1st July 2003.
 ADR system is gaining popularity. This procedure will help to reduce the huge backlogs of civil cases in courts. Public confidence in the judiciary will thereby increase. Access to justice will be expanded. The provisions will also help develop a new culture of consensual settlement of disputes doing away with the existing adversarial procedure. It will help protect and preserve cohesion and fraternity in society. Of the mediator here the advocate or any other person may be hired for mediation.

b) Artha Rin Adalat Ain, 2003
In our legal system, money lent by financial institutions/banks to individuals, private limited companies, public limited companies, corporations, partnership firms, societies, co-operatives, proprietorship firms etc. when due for default, is realised through money suits, suits for foreclosure, mortgage by instituting the same to competent civil courts. The civil courts were burdened with other businesses and such suits of banks consumed time for disposing of. The delay caused made the bank sector suffer for non-realisation of dues in time and the bankers gathered bitter experience in realising the same. To remove this difficulty, the government enacted a special piece of legislation named “The Artha Rin Adalat Ain, 1990” which had gone under some changes by way of amendments since its inception. The law brought changes to a great extent in the administration of justice delivery system for regulating those suits but it failed to fulfil the expectation of the legislators/bankers to recover the dues expeditiously from the defaulters. The thinkers on the subject gave second thoughts to frame a new law and ultimately the legislature passed “The Artha Rin Adalat Ain, 2003” (hereinafter Adalat) by repealing the earlier one.

The law came into force on 1st May 2003 except sections 46/47 which came into operation on 1st May 2004. Within a short span of time, the law has gone under an amendment by the Artha Rin Adalat (Amendment) Ain, 2004 which reflects weak draft of the law.

There is no such legal provision in the Environment Court Act, 2000 like the present one. Therefore section 4 (4) and section 4 (10) should be omitted, and the provisions if so omitted, there would be no practical difficulty to appoint the Joint District Judges to the Adalat like the Environmental Courts.

Section 19 has provided provisions for setting aside the ex parte decree but it does not make any provision for notifying the plaintiff bank like Order 9 Rule 13 of the Code of Civil Procedure 1908. As a result, the plaintiff remains ignorant about restoration of the suit. This anomaly should be removed by inserting appropriate provision. Section 20 of the law has given finality to the order, judgment and decree of the Adalat. In spite of that the defaulter(s)/borrower(s) is/are challenging the same in the writ jurisdiction of the High Court Division under Article 102 of the Constitution of the People’s Republic of Bangladesh and obtaining stay orders from the High Court Division.

In a recent discussion on “Money Loan Court Act 2003” organized by the Association of Bankers, Bangladesh (ABB), the Governor of Bangladesh Bank asked the banks to take special measures to recover bad loans as the defaulters filed 1,768 writ petitions in the High Court for such loans amounting to Tk 6445 core. He told that the banks cannot recover the loans due to stay orders from the court, and asked the monitoring cells of banks to take up these issues seriously and hire efficient lawyers to move the cases of loan default.The Daily Star dated June 2, 2006). It is observed from regular business of court that the banks have been refraining from taking any step against the stay orders in writ petitions. It is seen that the banks let them (the defaulters) do the same with consent. This attitude of the bank should be changed and effective steps should be taken to face the legal battle with the defaulters.

Apart from the aforementioned barriers, the law has been playing a very vital role in realising the loan from the defaulter(s). Its achievement in loan recovery has been so immense that the scenario of defaulting loan has improved significantly with number of pending Artha Rin Suits reducing with expectancy rate. The loan defaulting culture would further be reduced if the barriers can be removed as soon as possible.

c) Family Courts Ordinance, 1985:
Generally disputes relating to property, family matter i.e. distribution of property, dissolution of marriage, maintenance, guardianship could be dealt by shalish. The Family Courts Ordinance, 1985 speaks for the settlement of dispute through conciliation inside the Court before the formal proceeding of the trial started. The court may initiate a pre trial hearing to settle the disputes relating to dissolution of marriage, maintenance, and dower, restitution of conjugal rights as well as guardianship and custody of children. Besides, the Muslim Family Laws Ordinance 1961 empowers the Union Parishad to form an Arbitration Council for reconciliation between the parties wishing to dissolve their marital tie through Talaq and to deal with the polygamy.

“ADR in family court”

If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: for Allah hath full knowledge, and is acquainted with all things.[5]

Settlement of Dispute through Mediation in family court is started in Dhaka Jugde Court from 2000. Then, it was expanded in different cities and districts. Family Court Ordinance 1985 in its section 10 and 13 is said about the Mediation process. The procedure provides in family court is-

i) When the written statement is filed, the Family Court shall fix a date ordinarily of not more than thirty days for a pre-trial hearing of the suit.[6]

ii) On the date fixed for pre-trial hearing, the Court shall examine the plaint, the written statement and documents filed by the parties and shall also, if it so deems fit, hear the parties.[7]

iii) At the pre-trial hearing, the Court shall ascertain the points at issue between the parties and attempt to affect a compromise or reconciliation between the parties, if this be possible.[8]

iv) Then, where a dispute is settled by compromise or conciliation, the Court shall pass a decree or give decision in the suit in terms of the compromise or conciliation agreed to between the parties.[9]

v) If no compromise or reconciliation is possible, the Court shall frame the issues in the suit and fix a date ordinarily of not more that thirty days for recording evidence.[10]

vi) After the close of evidence of all parties, the Family Court shall make another effort to effect a compromise or reconciliation between the parties.[11]

vii) If such compromise or reconciliation is not possible, the Court shall
pronounce judgment and, on such judgment either at once or on some future day not beyond seven days of which due notice shall be given to the parties or their agents or advocates, a decree shall follow.[12]

Arbitration Act 2001.

Arbitration Law in Bangladesh
Bangladesh has enacted the Arbitration Act 2001 (the Act). It came into force on 10 April 2001, repealing the Arbitration (Protocol and Convention) Act 1937 and the Arbitration Act 1940, legacies of the British Raj in India. The new Act was again amended in 2004 in certain respects. Such legislative steps were urgent in the face of increasing foreign investment in Bangladesh in various sectors, especially in natural gas and power, and the ever-growing export trade with the rest of the world. The Act consolidates the law relating to both domestic and international commercial arbitration. It thus creates a single and unified legal regime for arbitration in Bangladesh. Although the new Act is principally based on the UNCITRAL Model Law, it is a patchwork quilt as some unique provisions are derived from the Indian Arbitration and Conciliation Act 1996 and some from the English Arbitration Act 1996.
In Bangladesh, the present law of arbitration is contained mainly in the Arbitration Act, 1940, there being separate Acts dealing with the enforcement of foreign awards.  There are also stray provisions as to arbitration, scattered in special Acts.  Three types of arbitration are contemplated by the Arbitration Act of 1940, namely (i) Arbitration in the course of a suit, (ii) Arbitration with the intervention of the court, and (iii) Arbitration otherwise than in the course of a suit and without the intervention of the court in practice, the last category attracts the maximum number of cases.
Under the Act of 1940, an arbitration agreement must be in writing, though it need not be registered.This also amounts to an “arbitration agreement” for the purposes of the Arbitration Act, 1940. Once an arbitration agreement is entered into for submitting future differences to arbitration, it is not, necessary to obtain the fresh consent of all the parties for a reference to arbitration at the time when the dispute actually arises.


Concluding Recommendation:
The key to success of A.D.R. in Bangladesh lies in the manner of its introduction. A.D.R. is no longer an unheard of concept of dispute resolution among judges, litigants and lawyers of Bangladesh. The Family Courts all over Bangladesh are actively engaged in A.D.R. The pilot family courts are only exclusively engaged in mediation, but other Assistant Judges, who received training in mediation, are also mediating apart from trying cases. The mediation output of all the Assistant Judges, taken together, is something to be proud of. The Ministry of Law only needs to collect maintain and update all relevant statistics in this regard. To make ADR more effective, extensive, and pro-active, coordination is needed among different agencies. Other initiatives are given below:
1)      Creating awareness about ADR
2)      Spreading the success story of ADR
3)      Encouraging NGOs to become involved in ADR
4)      Involving the Bar Associations in ADR
5)      Providing training for mediators
6)      Matching Government and NGO efforts.
7)      A. D. R. will have a-smooth transition if it is introduced on a pilot court basis. The performances, results, reactions among pilot court judges, practicing lawyers and the litigants should be carefully monitored and recorded and suitable adjustments in the A. D. R. project should be made at each stage of extension after an exhaustive study of the experiences gained.



[1] Hazel Genn, Mediation in Action: Resolving
[2] SK Golam Mahbub, Alternative Dispute Resolution in Commercial Disputes: The UK and Bangladesh Perspective 2005, at p. 21.
[3] P. C Rao, Alternative to Litigation in India, 1997, p.26
[4] ibid
[5]  found in http://www.guidedways.com/chapter_display.php?chapter=4&translator=2, last accessed on 18.04.2010
[6] Section 10  of the Family Court Ordinance 1985
[7] ibid
[8] ibid
[9] Section 14 (1 of the Family Court Ordinance 1985
[10] Section 14 (2) of the Family Court Ordinance 1985
[11] Section 13 (1) of the Family Court Ordinance 1985
[12] Section 13 (2) of the Family Court Ordinance 1985

Wednesday, 30 September 2015

ওয়াকফ কি? ওয়াকফ সংক্রান্ত অধিকার (ওয়াকিফের)।

ওয়াকফ কি:-
ওয়াকফের শাব্দিক বাংলা অর্থ হলো নিরোধ ৷ অন্য ভাবে ওয়াকফ কথাটির অর্থ হলো সম্পত্তি থেকে আয়কৃত অর্থকে পবিত্র ভাবে উত্‍সর্গ করা ৷ ১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ২ ধারায় বলা হয়েছে যে, কোনো মুসলমান কর্তৃক ধর্মীয়, পবিত্র বা দাতব্য কাজের উদ্দেশ্যে তার স্থাবর বা অস্থাবর সম্পত্তি স্থায়ী ভাবে উত্‍সরর্গ করাকে বুঝায় ৷ তবে কোনো অমুসলিম ব্যক্তিও ওয়াকফের উদ্দেশ্যে তার সম্পত্তি উত্‍সর্গ করতে পারবেন ৷

ওয়াকফ সংক্রান্ত অধিকার (ওয়াকিফের)
→ওয়াকফ সম্পত্তিটি নিজে তত্ত্বাবধান করার অধিকার ৷
→ওয়াকফ সম্পত্তিটি তত্ত্বাবধান করার জন্য তার উত্তরাধিকারী নিযুক্ত করার অধিকার ৷
→মুতাওয়াল্লী নিয়োগের অধিকার ৷ (১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৪৩,৪৪ ধারা)
→মুতাওয়াল্লী কে অপসারণের অধিকার ৷ (১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৩২ ধারা)
→নোটিস পাবার অধিকার ৷
→ওয়াকফ সম্পত্তির রেকর্ড এবং তহবিল বিষয়ে অনুসন্ধানের অধিকার ।(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৩৭ ধারা)
→ওয়াকফ সম্পত্তিতে অনধিকার প্রবেশে বাধা দেবার অধিকার ৷{১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৬৪(১) ধারা}
→অবৈধ দখলকারীকে উচ্ছেদের অধিকার ৷ (১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ২ ধারায়)

মুতাওয়াল্লীর অধিকার
→ওয়াকফ সম্পত্তি দেখাশুনা করার অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৫৯ ধারা)
→মুতাওয়াল্লী কর্তৃক মৃত্যু শয্যায় মুতাওয়াল্লী নিয়োগের অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৬৬ ধারা)
→ওয়াকফের কল্যাণে ওয়াকফ সম্পত্তি হস্তান্তরের অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৫৬ ধারা)
→নোটিস পাবার অধিকার ৷
→ওয়াকফ সম্পত্তির রেকর্ড এবং তহবিল বিষয়ে অনুসন্ধানের অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৩৭ ধারা)
→ওয়াকফ সম্পত্তিতে অনধিকার প্রবেশে বাধা দেবার অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৬৪(১) ধারা)
→অবৈধ দখলকারীকে উচ্ছেদের অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৬৪(১) ধারা)
→অপসারণের ফলে মুতাওয়াল্লী অসন্তুষ্ট হলে আপিলের অধিকার ৷
(১৯৬২ সালের ওয়াকফ অধ্যাদেশ এর ৩২(৩) ধারা)

লঙ্ঘন:
→জমি জরিপ হওয়ার বিষয়ে না জানানো ৷
→রেকর্ড সংশোধনের জন্য সময় ও সুযোগ না দেওয়া ৷
→চুড়ান্ত রেকর্ড প্রকাশনার কাজ চলার সময় পর্যবেক্ষণের সুযোগ না দেওয়া ৷
→রেকর্ডের মুদ্রিত কপি ও নকশা সংগ্রহ করতে চাইলে তা প্রদান না করা ৷
→কোন ব্যক্তি মারা গেলে তার উত্তরাধিকারী গণের নামে জমি রেকর্ড করিয়ে নেওয়ার সুযোগ না দেয়া ৷
→রেকর্ডের মুদ্রিত অংশের কপি পাওয়ার তা সংশোধনের সুযোগ না দেওয়া ৷
→চুড়ান্ত প্রকাশনার পরও যদি কোনো ভুল থাকে তাহলে ভুমি জরিপ ট্রাইবুনালে মামলা করতে বাধা দেওয়া ৷
লঙ্ঘনের প্রতিকার:
আপিলের মাধ্যমে।
যদি কোনো মুতাওয়াল্লী, তাকে অপসারণ করার আদেশে অসন্তুষ্ট তথা সংক্ষুদ্ধ হন তাহলে তিনি ওয়াকফ অধ্যাদেশের ৩২ ধারার ৩ উপধারা মতে উক্ত আদেশের বিরূদ্ধে ৯০দিনের মধ্যে জেলা জজের নিকট আপিল করতে পারবেন। তবে শর্ত হলো পূর্বের মুতাওয়াল্লী নতুন মুতাওয়াল্লীকে তার দয়িত্ব ভার বুঝিয়ে না দেওয়া পর্যন্ত পূর্বের মুতাওয়াল্লী উক্ত অপসারণের আদেশের বিরূদ্ধে আপিল করতে পারবেন না। যদি কোনা মুতাওয়াল্লী জেলা জজের আদেশে সন্তুষ্ট না হন তাহলে তিনি ঐ আদেশের তারিখ হতে ৯০দিনের মধ্যে হাইকোর্ট বিভাগে রিভিসনের জন্য দরখাস্ত করতে পারবেন। উল্লেখ্য যে হাইকোর্ট বিভাগের সিদ্ধান্তই চূড়ান্ত বলে গণ্য হবে। [(৪৫ডি.এল.আর ৭০) মতে ।]
১৯৬২ সালের ওয়াকফ অধ্যাদেশের ৩৫ ধারায় বলা হয়েছে যে প্রশাসক কর্তৃক জারিকৃত আদেশ, বিজ্ঞপ্তি/প্রজ্ঞাপণ/নোটিশের ফলে যদি কোনা ব্যক্তি অসন্তুষ্ট হন তাহলে উক্ত ব্যক্তি প্রশাসকের এই আদেশ প্রদানের ৩ মাসের মধ্যে ঐ ওয়াকফ সম্পত্তি বা সম্পত্তির অংশ বিশেষের উপর এখতিয়ার সম্পন্ন জেলা জজের নিকট দরখাস্ত করতে পারবেন যে ঐ সম্পত্তি নয় অথবা উক্ত সম্পত্তিটি সম্পুর্ণ ওয়াকফ সম্পত্তি নয়। যদি কোনো ব্যক্তি জেলা জজের আদেশে সন্তুষ্ট না হন তাহলে জেলা জজের আদেশের তারিখ হতে ৬০ দিনের মধ্যে হাইকোর্ট বিভাগে আপিল বিভাগে করতে হবে। এবং হাইকোর্ট বিভাগের আদেশেই চূড়ান্ত বলে গণ্য হবে।
ডেপুটি কমিশনার কর্তৃক কোনো ব্যক্তিকে উত্‍খাত করা হলে তিনি উত্‍খাতের দিন হতে ৩ মাসের মধ্যে উত্‍খাতের বিরুদ্ধে জেলা জজের নিকট আপিল করতে পারবেন। এই আপিলে জেলা জজের আদেশই চূড়ান্ত।

ইসলামী আইনে উত্তরাধীকারী সম্পদে একজন নারীর অংশ একজন পুরুষের অর্ধেক কেন??

ইসলামী আইনে উত্তরাধীকারী সম্পদে একজন নারীর অংশ একজন পুরুষের অর্ধেক কেন??



উত্তরাধিকার সংক্রান্ত কুরআনে আয়াত সমূহঃ
সূরা বাকারাঃ ১৮০
সূরাবাকারাঃ ২৪০
সূরানিসাঃ ৭-৯
সূরানিসাঃ ১৯
সূরানিসাঃ ৩৩
সূরামায়েদাহঃ ১০৬-১০৮

খ. আত্মীয় স্বজনের জন্য উত্তরাধিকারের সুনির্দিষ্ট অংশ
কুরআনের তিনখানি আয়াতে বিস্তারিতভাবে নিকটাত্মীয়দের অংশ বর্ননা করা হয়েছে।
তোমাদের সন্তানদের ব্যাপারে আল্লাহ তোমাদেরকে এই বিধান দিচ্ছেনঃ পুরুষের অংশ দুই নারীর সমান হবে। (উত্তরাধিকারী) যদি দুই জনের বেশি নারী হয় তাহলে সম্পদের দুই তৃতীয়াংশ দেয়া হবে। আর একজন নারী হলে মোট সম্পদে অর্ধেক পাবে। মৃত ব্যক্তির সন্তান থাকলে তার পিতা-মাতা প্রত্যেক ছয় ভাগের এক ভাগ করে পাবে। আর সে যদি নিঃসন্তান হয় পিতা-মাতাই হয় উত্তরাধিকারী তাহলে মাকে দেয়া হবে তিন ভাগের এক ভাগ। মৃতের ভাই বোন থাকলে মা সেই ছয় ভাগের এক ভাগই পাবে। এসব বণ্টন মৃতের কোনো অসীয়ত থাকলে তা এবং ঋণ থাকলে তা আদায় করার পরে।
তোমাদের পিতা-মাতা এবং তোমাদের সন্তান-সন্ততী, তোমাদের জানা নাই এদের মধ্যে তোমাদের কল্যাণের দিক দিয়ে কারা ঘনিষ্ঠতর। এই বণ্টন ব্যবস্থা ফরয করে দেয়া হয়েছে (তোমাদের জন্য) আল্লাহর পক্ষ থেকে। আল্লাহ তো সব কিছুর ব্যাপারেই পূর্ণ অবহিত এবং মহামহীম জ্ঞানের আধার। আর তোমাদের স্ত্রীরা যা কিছু রেখে গেছে, তার অর্ধেক তোমরা পাবে যদি তারা নিঃসন্তান হয়। সন্তান থাকলে তোমরা পাবে ত্যাক্ত সম্পত্তির চারভাগের এক ভাগ- তাদের করে যাওয়া অসীয়ত এবং দেনা থাকলে তা সব আদায়ের পরে। আর (তোমরা মরে গেলে) তোমাদের রেখে যাওয়া সম্পদের তারা পাবে চার ভাগের একভাগ যদি তোমাদের কোনো সন্তান না থাকে। সন্তান থাকলে তারা পাবে আট ভাগের একভাগ। তা-ও কার্যকর হবে তোমাদের কোনো অসীয়ত এবং দেনা থাকলে তা আদায়ের পর।
আর যদি এমন কোনো পুরুষ অথবা স্ত্রীলোক (সম্পদ রেখে মারা যায়) যার না আছে কোনো সন্তান আর না আছে পিতা-মাতা। আছে এক ভাই অথবা এক বোন তাহলে তাদের প্রত্যেক (কোনো পার্থক্য ছাড়া) পাবে ছয় ভাগের এক ভাগ। আর ভাই বোন যদি দুই এর বেশি হয় তাহলে তারা সবাই মিলে মোট সম্পদের তিন ভাগের একভাগ পাবে। তা-ও কোনো অসীয়ত এবং ঋণ থাকলে তা আদায়ের পরে। কোনো ভাবেই কারো কোনো ক্ষতি করা বা হতে দেয়া যাবে না। (এসব কিছু) আল্লাহর দেয়া উপদেশ মালা। আর আল্লাহ সব কিছুর ব্যাপারেই পূর্ণ অবহিত এবং পরম ধৈর্য্যশীল। (সূরা নিসাঃ ১১-১২)
তারা আপনার কাছে ফতোয়া জানতে চায়। বলুন, আল্লাহ তোমাদেরকে ফতোয়া দিচ্ছেন- নিঃসন্তান ও পিতৃ-মাতৃহীন মৃত ব্যক্তির সম্পদ বণ্টন সম্পর্কে। যদি এমন ব্যক্তি মারা যায়, যার কোনো সন্তান নেই, আছে এক বোন। তাহলে সে (বোন) পাবে সম্পদের অর্ধেক আর যদি (এরকম কোনো) বোন মারা যায় তাহলে ভাই পুরো সম্পদের উত্তরাধিকারী হবে। মৃতের উত্তরাধীকারী যদি দুই বোন হয় তাহলে ত্যাক্ত সম্পত্তির তিন ভাগের দুই ভাগের দুই ভাগ তারা পাবে। আর যদি কয়েকজন ভাই বোন হয় তাহলে পুরুষের অংশ নারীর অংশের দু’জনার সমান।
আল্লাহ (এই সব জটিল বিষয়গুলো খুলে) স্পষ্ট করে দিচ্ছেন তোমাদের জন্য যেন তোমরা বিভ্রান্তির মধ্যে পড়ে না যাও। প্রত্যেকটি জিনিস সম্পর্কেই আল্লাহ পূর্ণ অবহিত। (সূরা নিসাঃ১৭৬)
গ. প্রতিপক্ষ পুরুষের তুলনায় কোনো কোনো ক্ষেত্রে নারী সমান অথবা বেশির অধিকারী হয়
অধিকাংশ ক্ষেত্রে নারী অধিকারী হয় প্রতিপক্ষ পুরুষের অর্ধেক। যাই হোক এটা কিন্তু সর্বক্ষেত্রে নয়। মৃত ব্যক্তি এমন, যার পিতা-মাতও নেই, পুত্র কন্যাও নেই। আছে বৈপিত্রীয় ভাই ও বোন। এদের প্রত্যেকে এক ষষ্টমাংশ করে পাবে।
মৃতের পুত্র কন্যা থাকলে মাত-পিতা উভয়ে এক ষষ্টমাংশ করে পাবে। ক্ষেত্র বিশেষে নারী উত্তরাধিকার হয় পুরুষে দ্বিগুন। মৃত যদি একজন নারী হয় যার না কোনো সন্তান আছে ভাই বোন, আছে স্বামী এবং মা ও বাবা। এখানে মৃত্যের স্বামী পাবে অর্ধেক সম্পদ এবং পাবে এক তৃতীয়াংশ বাবা পাবে এক ষষ্টমাংশ। বিশেষ এই ক্ষেত্রটিতে বাবার তুলনায় মা দ্বিগুন পাচ্ছে।
ঘ. নারী সাধারণত পুরুষের অর্ধেক অংশের উত্তরাধিকারী হয়
১. পুত্র যতটুকু উত্তরাধিকারী হয় কন্যা তার অর্ধেক।
২.মৃতের কোনো সন্তান না-থাকলে স্বামী চারের এক অংশ এবং স্ত্রী আটের এক অংশ।
৩.মৃতের সন্তান থাকলে স্বামী দুইয়ের এক অংশ স্ত্রী চারের এক অংশ।
৪.যদি মৃতের পিতা-মাতা অথবা সন্তান না থাকে তাহলে ভাই যা পাবে বোন পাবে তার অর্ধেক।
ঙ. পুরুষ নারীর চাইতে দ্বিগুন সম্পদের উত্তরাধিকারী হয়, কারণ সে পরিবারের আর্থিক প্রয়োজনের যোগানদাতা।
ইসলাম নারীর ওপরে কোনো আর্থিক বাধ্যবাধকতা এবং অর্থনৈতিক দায়দায়িত্ব নেই যা পুরুষের কাঁধে ন্যাস্ত আছে। যে কোনো মেয়ের বিয়ের আগে পর্যন্ত থাকা, খাওয়া, কাপড়-চোপড় এবং অন্যান্য আর্থিক প্রয়োজনের যোগানদাতা তার বাবা অথবা ভাই। বিবাহের পরে এসব দায়িত্ব স্বামীর অথবা পুত্রের। ইসলাম পুরুষের ওপরই তার পরিবারের আর্থিক প্রয়োজন পূরণের দায়-দায়িত্ব চাপিয়ে দ্বিগুণ অংশ দেয়া হয়েছে।
উদাহরণ স্বরুপ এক পুত্র ও এক কন্যা এবং নগদ এক লক্ষ পঞ্চাশ হাজার টাকা রেখে এক লোকমারা গেল। এখন উত্তরাধিকার বণ্টনে পুত্র মালিক হলো পূর্ণ এক লক্ষ টাকার আর কন্যা পেলো মাত্র পঞ্চাশ হাজার টাকা। কিন্তু পরিবারে যাবতীয় আর্থিক প্রয়োজন পূরণের দায় এখন পুত্রের ঘাড়ে। সে সব প্রয়োজন পূরণে পুত্রকে প্রায়সব টাকাই ব্যায় করে ফেলতে হচেছ। অথবা ধরা যাক প্রায় আশি হাজার টাকা ব্যায় করে এখন তার কাছে আছে মাত্র বিশ হাজার টাকা। অপরদিকে কন্যা যে পেয়েছে পঞ্চাশ হাজার টাকা তা থেকে কারো জন্য একটি পয়সা খরচ করার কোনো দায়-দায়িত্ব তার ওপরে নেই এবং সে বাধ্যও নয়। অর্থাৎ সম্পূর্ণ টাকাটাই তার কাছে গচ্ছিত আছে।

Tuesday, 15 September 2015

Postmodern thoughts on 'Legal Humanitarianism'

Postmodern thoughts on 'Legal Humanitarianism'


Though the history of 'legal humanitarianism' from a trans-border perspective is traceable to European times, especially the Enlightenment, and the development thereof is mostly of 'Geneva origin', the jurisprudential facets of this sacred 'canon' underlay the actions that possibly predates written history. Thus, the jurisprudential values of humanitarian law are more anachronistic than the legal documentation thereof. 

Wars are untoward but potential in nature. The need of the international legal humanitarianism may run out only if wars disappear forever, not otherwise; because humanitarian law comes on the scene only when an armed conflict breaks out, not beforehand. Though waging wars is condemned, a war may also be a necessity someplace. Wars are bad enough but injustice on an epic scale is worse. Kautilya in his 'Arthasastra' counseled that it is best to wage a war against an unjust king who has no public support.

A beautiful saying goes there in Leo Tolstoy's War and Peace- “If everyone fought for their own convictions, there would be no war”.

It is true that very few warriors fight for a higher purpose. Nobody can wipe out the possibility of wars but everybody can make sure he is not going to fight by choice but rather, he is only there to go fighting because of necessity. Sun Tzu truly commented that the victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win.

Ernest Hemingway, in his 'A Farewell to Arms', showed that fancying love can make a man say his farewell to wars but, in fact, not all people in this world are lovers and also not all lovers are soft enough to yield to the x-factor of their opposite sex.

Maybe the controversies over the legitimacy of wars will never come to any happy conclusion but as long as wars are predictable, sanctioning of the international humanitarian law is a must. It is possible that answers to all questions won't be found in this world. Kant's theory of 'a thing-in-itself' is relevant here. He said that a thing in itself is essentially incomprehensible. 

Professor Jennifer Wicke argued that postmodernism regarding legal focuses is a set of historical conditions or descriptions of our current cultural situation.  Henry Dunant spoke of the modern project of International Humanitarian Law by linking it to moral perceptions and the consequent moral outrage at the consequences of war.  The honest endeavor by Mr. Henry has attained huge success in promoting humanitarianism as a worldwide movement. As 'Neocolonialism' is a good menace of the synthetic postmodern world, there are both hope and danger arising out of the de facto colonialism for state parties, especially the developing ones.

 
A sad but true reality is that the implementation of this specialised branch of law is factually in the hands of the armed combatants and around them, when wars actually break out, there remains no one who can force military personnel to obey the wartime humanitarian rules, if they ignore any. Therefore, strict sanctioning of International Humanitarian Law for the belligerent parties is the biggest challenge of the postmodern legal order. This is why the implementation of these norms should not be left to be 'morally or mutually negotiable'.

Another postmodern threat to the International legal Humanitarianism is that it is much reliant on the treaties which are, no doubt, the outcome of the sincere activism of the ICRC but the remarkable setback is that these treaties are often subject to reservations and denunciation. As 1949 Conventions are universally accepted, there should be a new move to reshuffling the contents of the treaties as per the demands of the present times. Compared to other law fields, Municipal law provides a good basis for acceleration of International Humanitarian Law resulting from universal membership in the Geneva Conventions where Bangladesh too is no exception. 

We wish no wars to happen in this world, not any longer and nor any further, as wars reflect the baser instincts of humans to other humans. Honorable warriors having a feeling of respect cum humanitarianism for themselves and for others are also very unpredictable. We envisage that the armed conflicts, inevitable in any way whatsoever, will be minimised in the current and the next generation worlds, the combatants will live by a 'Code' and will act in accordance with that Code during wartime crises.

Effective functioning of Environment Court

Effective functioning of Environment Court 

By: Advocate Md. Rayhan Uddin (+8801914676110)

 



Agenda 21, a comprehensive action program adopted at the historic Rio Conference of 1992, was designated to integrate the goals of continued economic development and environmental protection. In pursuance of this Agenda, the first Environment Court Act was passed in 2000.  However, to meet the challenge of time and to ensure the proper application of environmental laws of Bangladesh effectively, the Environment Court Act, 2000 has been repealed in 2010 and the new Environment Court Act, 2010 has been passed with the object of establishing environmental courts for speedy trial of environmental offences and matters incidental thereto. But the Court established under the Act is not functioning effectively due to the following loopholes: 

As per section 4 of the ECA, 2010 the environment court consisting of joint district judge is required to perform the functions of environmental court in addition to his general duties. Being already burdened with backlog of cases in civil and criminal courts, how can a joint district judge perform the gigantic functions of civil, criminal and environmental courts?

Since the environmental offences are of special nature involving scientific and technical implications of environmental violations, expert knowledge is specially required to determine the level or presence of pollution. But the Environment Court Act, 2010 requires no such experts in the constitution of environmental courts.

Designing the environmental courts dependent on the written report of an inspector of the Department of Environment to take cognizance of a cause gives the executive preference over the judiciary. However, the court can directly receive a case from private persons without such prior authorization if the court is satisfied that a person presented a written request to the Inspector to accept the case and no action was taken within 60 days after such request or the court, in such circumstance, may direct the said Inspector to investigate the case. But the ECA nowhere provides for any time-limit within which the investigation is to be concluded. As a result the Inspectors frequently delays in submitting reports to the court.

The ECA, 2010 has not recognized the substantive or procedural principles of the environmental jurisprudence e.g.  Principle of harm prevention, precautionary principle, principle of sustainable development, principle of prior notification and principle of public participation in decision making process etc. Again, the environment court has no suo moto or epistolary jurisdiction to take up an environmental cause and to try it. The court also lacks in possessing the power of judicial review.

The special public prosecutors or the special Government Pleaders appointed as per provision section 14(4) are not well conversant with the environmental laws and in some cases they willingly do not produce evidences and witnesses to establish the violation of environmental laws. As a result, the court fails to uphold environmental justice.

The ECA, 2010 though intended to provide speedy environmental protection, the procedure accommodated in sections 10 &14 and application of CPC, 1908 and CrPC, 1898 to the trial and disposal of environmental suits and cases make the trial dilatory and procedurally complicated.
 
The environment court  has also some limitations in exercising its jurisdiction such as the court can deal only with the matters arising out of the Environment Conservation Act 1995, keeping  a wide range of other environmental laws beyond its ambit though as per section 2 of the ECA, 2010 any other law may be specified by the Government in the official Gazette for the purpose of the Act and another limitation is that the court as per section 15(1) of the Environment Conservation Act 1995 read with section 2 of the ECA,2010 can impose the maximum penalty of taka 10 lac irrespective of the gravity of environmental harm or tort.

The adoption of the Environment Court Act, 2010 is undoubtedly a milestone in the journey of environmental protection in Bangladesh. The court established under the Act should have been designed in such a manner that can overcome the adversarial drawbacks of civil and criminal courts. But the Act fails to ensure speedy and effective environmental protection due to some latent defects. Releasing the environmental court from the workloads of civil suits and criminal cases, entrusting it with the sole function of trying environmental cause, empowering it with suo moto and judicial review power, extending its scope of application and jurisdiction, and removing all other loopholes can make the court competent for the coherent dispensation of environmental justice in Bangladesh.

Amplifying children justice system

Amplifying children justice system


Children being in one of the most vulnerable groups of the society, need special care in handling especially in case of delinquency. Although children justice systems exist in countries throughout the world but they usually vary with the degree of harassment associated with the handling of children and the corrective measures adopted thereupon. The level of variation and gravity of harassment necessitated the promulgation of various international instruments which are used as the measuring tools of the children justice system, one of which is the Convention on the Rights of the Child (CRC) 1989, which has a binding effect upon the ratifying member States of the United Nations for adoption. It is the responsibility of every citizen to ensure that children's rights are affirmed and to improve the life of children; and to protect their rights. Therefore, the responsibility implies that state and civil society organisations ensure the full flowering of childhood and protection of children.

Though the international conventions have set certain responsibilities for the ratifying States, there is no formal obligation to implement the provisions of the conventions. It is an accepted principle that international covenants, conventions treaties and other instruments signed by the State parties are not considered to be binding unless they are incorporated into the laws of the land. The general practice of the country is evident that international treaties do not automatically become part of the domestic laws unless and until they are incorporated into the domestic legislation. 

The issue of state responsibility is very much important to create a child-friendly justice in the country. In practice, courts in Bangladesh cannot enforce international treaties even if ratified by the State. They must be incorporated in the municipal legislation. 

However, the status of treaty under the constitution within the domestic law still remains unclear in many cases. But where there is a gap in the municipal law in addressing any issue, the courts may take recourse to the international conventions and protocols on that issue for the purpose of formulating directives and guidelines to be followed by all concerned until the national legislation enacts laws in this regard. Thus, any international convention or treaty can be invoked by the court upon its incorporation by the parliament. Although courts cannot enforce treaties or conventions even after they have been ratified, they (courts) can use them for explaining the grounds of the judgments. 

The High Court Division issued some landmark judgments which established the fact that no children should be tried by the criminal justice system or by any special tribunal established under any special law. The courts have considered the development of the children laws, international treaties, covenants and conventions in the cases of State v Md Roushan Mondal (59 DLR 2007 72) the State v Metropolitan Police Commissioner, Khulna (60 DLR 2008  660) etc. and have explained how and why should Bangladesh express its subordination towards the international treaties and conventions. In this regard it was held as follows: “Bangladesh was one of the first signatories to the Convention and is bound to take steps for implementing the provisions thereof. Being a signatory we cannot ignore, rather we should, so far as possible, implement the aims and goals of the UNCRC.” 

After seven years of the case of State vs. Md Roushan Mondal Bangladesh has reflected the CRC in the new Children Act 2013 including juvenile courts and juvenile justice board for child welfare by the Children Act 2013.

The CRC upon its ratification has become binding on Bangladesh. The Convention in Article 4 sets out the general measures of implementation that the States are required to undertake to implement all the rights stated in the CRC, including in the area of legislative reform. Thus, Article 4 of the Convention provides that “State Parties shall undertake all appropriate legislative, administrative, and other measures for the implementation of the rights recognized in the present Convention.” State parties to the CRC must have a legal framework that is both effective and compatible with the CRC and that ensures that the rights the Convention vests in children are fully enforceable under the national laws. 
 
To make the CRC effective, it has been a part of the domestic law as well in 2013. From legal point of view, only the CRC amongst the major international instruments, is legally binding, while the other three instruments (Beijing Rules, Riyadh Guidelines and JDL Rules) exist to be the non-binding 'soft laws'. These three non-binding instruments complement and provide guidance for the implementation of the CRC and accordingly referred to as 'United Nations standards and norms in juvenile justice'. 

The law enforcement mechanism is very weak in developing countries like Bangladesh. It is needed to develop accountability to all levels and to build up international network for the promotion of responsibility towards fair children justice. At the same time, it is needed to make dramatic progress on internalisation of law with a special focus on responsibility in order to take effective binding measures. 

It is also important to train up the persons concerned in the children justice system so that proper implementation of the new law can be ensured. Therefore, a holistic approach must be taken by all concerned to ensure that the children of this country achieve fulfillment of their rights. In this context, Bangladesh should develop a mechanism for the implementation of the international standards to achieve justice and dignity for our children.

Towards being a role model for ensuring right to food

Towards being a role model for ensuring right to food

Right to food though is not an age old notion but now people all over the world including the people of Bangladesh are more or less familiar with this very concept. Though there were some misconceptions mostly because of interpreting it literally, but gradually it is becoming more transparent and practical. With the significant changes to the welfare state concept, now there are some more duties of the state authority other than preservation of law and order, collecting taxes and protecting the citizens from foreign enemies. Rather, it is now a duty of the state to provide the essential security of living peacefully and of course living hunger free in the state. Being the mother of all laws of the country, our Constitution provides various rights for the citizens and imposes obligations upon the state authority in the name of Fundamental Principles of State Policy. State will not feed you but will make you capable to manage your food, ensure your legitimate access to food; the obligation of the state is limited to this extent only. 

Bangladesh, has for long been successfully maintaining its people with the advantages of some basic policies and programs targeted towards ensuring the right to food of the people. In the year 1998 the Government of Bangladesh took an exhaustive food security policy for the country which was again revised in the year 2006. In this very policy the three essential features of right to food namely availability, accessibility and utilisation of food are vividly and expressly ensured. 

The term 'Right to Food' though not expressly or directly used in our Constitution as a right, but in Part 2 of the Constitution it has been recognised as a part of the fundamental principles of state policy. Through the provision of Article 11, Constitution guarantees the fundamental human rights and freedoms and respect for the dignity and worth of the human person. Those can only be ensured if right to food can be ensured. Article 15 of the Constitution stipulates the fundamental responsibility of the state to secure its citizens with the provisions of basic necessities of life, including food, clothing, shelter, education and medical care.

Article 14, Article 16, Article 18, Article 20 and Article 25 impose upon the state the responsibility to create such a condition where right to food will be ensured.  It will not be too much to say that being a very young country taking birth with the poorest economic condition only 44 years ago Bangladesh has attained more than what could be expected and those are of course better than our neighbouring countries. Following the footmark of other developed countries our country is stepping forward giving this very right a concrete shape. There are three obligations of the state to ensure right to food: these are namely, Obligation to Respect, Obligation to Protect and Obligation to Fulfil. By way of various social safety net programs the right to food of the people of Bangladesh is being respected. 

Bangladesh has enacted and implemented various laws like Consumer Rights Protection Act, 2009; Safe Food Act, 2013; Formalin Control Act, 2015; Breast Milk Substitutes, Baby Food, Commercially Manufactured Supplementary Baby Food and its Equipment(Regulation of Marketing) Act, 2013 to protect the access to food of the people and protecting their Right to Food thereby. Again Special Powers Act, 1974 also protects Right to Food of the people by way of controlling the hoarding, black marketing and adulteration of the food.

Now it is time to ensure the other two Obligations for which the Constitution must be interpreted in a liberal manner so that Fundamental Principles of State Policy can be enforced against the government for the interest of the people as people are the sole owners of the state and government is merely their representative, so government is bound to obey the people's will, the Constitution; thus it will be the duty of the government to ensure people's right to food by making them capable of earning their own food. 

It is now the high time to make such arrangements so that rent seekers may not be able to take control over the food supply chain. Government must make such arrangement so that farmers, the backbone, the insurer of food supply of the country may survive well; the rent seekers and corporate evil must be eliminated with iron hand. If the farmers live, if there are cultivatable land and supply of agricultural commodities are available, if the farmers get just price of their labour, the farmers of Bangladesh will be able to  produce enough food to feed us all. Our duties and responsibilities are to protect the framers, protecting from natural as well as corporate calamities and from rent seekers at the top. An umbrella law should be enacted for securing right to food.

We have known that the Law Commission is working on preparing a right to food law for Bangladesh. We will expect that this law will be a model law on right to food and Bangladesh will be a role model for the world on ensuring right to food for its people.  It is not possible for a country to ensure full food security for its people. Again, we cannot expect to live better keeping our neighbours hungry, so a regional food safety net must be created. SAARC Food Bank needs to be made a reality as soon as possible. Recently in a Regional Conference titled, 'South Asian Right to Food Conference, 2015' our Finance Minister and government high officials of other SAARC countries have ensured that they are working on it with their utmost effort. Let us wait for the sunrise. Let the world shine by the lights of Bangladesh's success on ensuring right to food.

Postmodern thoughts on 'Legal Humanitarianism'

Postmodern thoughts on 'Legal Humanitarianism'


Though the history of 'legal humanitarianism' from a trans-border perspective is traceable to European times, especially the Enlightenment, and the development thereof is mostly of 'Geneva origin', the jurisprudential facets of this sacred 'canon' underlay the actions that possibly predates written history. Thus, the jurisprudential values of humanitarian law are more anachronistic than the legal documentation thereof. 

Wars are untoward but potential in nature. The need of the international legal humanitarianism may run out only if wars disappear forever, not otherwise; because humanitarian law comes on the scene only when an armed conflict breaks out, not beforehand. Though waging wars is condemned, a war may also be a necessity someplace. Wars are bad enough but injustice on an epic scale is worse. Kautilya in his 'Arthasastra' counseled that it is best to wage a war against an unjust king who has no public support.

A beautiful saying goes there in Leo Tolstoy's War and Peace- “If everyone fought for their own convictions, there would be no war”.

It is true that very few warriors fight for a higher purpose. Nobody can wipe out the possibility of wars but everybody can make sure he is not going to fight by choice but rather, he is only there to go fighting because of necessity. Sun Tzu truly commented that the victorious warriors win first and then go to war, while defeated warriors go to war first and then seek to win.

Ernest Hemingway, in his 'A Farewell to Arms', showed that fancying love can make a man say his farewell to wars but, in fact, not all people in this world are lovers and also not all lovers are soft enough to yield to the x-factor of their opposite sex.

Maybe the controversies over the legitimacy of wars will never come to any happy conclusion but as long as wars are predictable, sanctioning of the international humanitarian law is a must. It is possible that answers to all questions won't be found in this world. Kant's theory of 'a thing-in-itself' is relevant here. He said that a thing in itself is essentially incomprehensible. 

Professor Jennifer Wicke argued that postmodernism regarding legal focuses is a set of historical conditions or descriptions of our current cultural situation.  Henry Dunant spoke of the modern project of International Humanitarian Law by linking it to moral perceptions and the consequent moral outrage at the consequences of war.  The honest endeavor by Mr. Henry has attained huge success in promoting humanitarianism as a worldwide movement. As 'Neocolonialism' is a good menace of the synthetic postmodern world, there are both hope and danger arising out of the de facto colonialism for state parties, especially the developing ones.

A sad but true reality is that the implementation of this specialised branch of law is factually in the hands of the armed combatants and around them, when wars actually break out, there remains no one who can force military personnel to obey the wartime humanitarian rules, if they ignore any. Therefore, strict sanctioning of International Humanitarian Law for the belligerent parties is the biggest challenge of the postmodern legal order. This is why the implementation of these norms should not be left to be 'morally or mutually negotiable'.

Another postmodern threat to the International legal Humanitarianism is that it is much reliant on the treaties which are, no doubt, the outcome of the sincere activism of the ICRC but the remarkable setback is that these treaties are often subject to reservations and denunciation. As 1949 Conventions are universally accepted, there should be a new move to reshuffling the contents of the treaties as per the demands of the present times. Compared to other law fields, Municipal law provides a good basis for acceleration of International Humanitarian Law resulting from universal membership in the Geneva Conventions where Bangladesh too is no exception. 

We wish no wars to happen in this world, not any longer and nor any further, as wars reflect the baser instincts of humans to other humans. Honorable warriors having a feeling of respect cum humanitarianism for themselves and for others are also very unpredictable. We envisage that the armed conflicts, inevitable in any way whatsoever, will be minimised in the current and the next generation worlds, the combatants will live by a 'Code' and will act in accordance with that Code during wartime crises. 

Absence of legal regime to apply treaties

Absence of legal regime to apply treaties

In Bangladesh, there is no constitutional or statutory provision as regards the ratification of treaties, nor has the Constitution mentioned any clear provision for treaty implementation.

The position of Bangladesh, in relation to the domestic application of international law, is characteristised by the ambiguity of constitutional and statutory provision. The judges and the lawyers are reluctant to refer to international instruments owing to the lack of willingness to know about international law. There are two main provisions (articles 25 and 145A) in the Constitution of the People's Republic of Bangladesh regarding international law and relations. 
The provision of article 145A provides for one kind of obligation to present the treaty before the parliament only for discussion; and again if an international treaty relates to the question of national security, that treaty will be discussed in the secret session of the parliament. However, this article does not define the phrase 'secret session' anywhere in the constitution. This seems to be an incomplete provision of the constitution, raising more issues and creating more problem than it solves. So far, only one treaty titlted the Ganga Water Sharing Treaty, 1966 placed before the parliament in 1997 for discussion and debates by the members of the parliament.
In practice, the higher courts give effect to the domestic law and not to the instruments of international law, where there is a clear and specific domestic legislation on the disputed issue. In Bangladesh and others v Sombon Asavhan [1977], the Supreme Court of Banglasdesh applied the provisions of the Bangladesh Territorial Waters and Maritime Zones Act of 1974, instead of applying the existing norms of international law. In the case of Saiful Islam Dilder v Bangladesh and Others [1998], the petitioner argued that the right of self-determination, as jus cogens of international law, has become universally accepted customary norm. This principle is binding upon all nations, and hence, extradition of a foreign accused (in this case Mr. Anup Chetia, the General Secretary of ULFA-India) would violate article 25 of the Constitution. Rejecting the petitioner's contention the court observed that the purpose of extradition of Mr. Chetia to Indian authority is to base its international relations by maintaining the principle of respect for national sovereignty, equality and non interference of international affairs of other countries under article 25(1) of the Constitution.
In the cases of Chaudhury and Kendra v Bangladesh [2008] and BNWLA v Government of Bangladesh and Others [2009], the Supreme Court held that the courts in Bangladesh cannot enforce treaties, even if ratified by the state, unless these were incorporated in the municipal laws. 
Regarding the application of international instruments, in the case of BNWLA v Government of Bangladesh and Others [2001], the Supreme Court declared that when there is a gap in municipal law in addressing any issue, the court may take recourse to the international conventions and protocols until the national legislature enacts laws in this regard. However, in the case of Bangladesh and Others v Hasiana [2008], the Supreme Court further strengthened by saying that the courts would not enforce international human rights treaties, even if ratified by Bangladesh, unless these are incorporated into municipal laws, but they would have looked into the core instrument while interpreting the provisions of the Constitution to determine the rights of life, liberty and others.
In Bangladesh, there is no constitutional or statutory provision as regards the ratification of treaties, nor has the Constitution mentioned any clear provision for treaty implementation. In a research article, Sheikh Hafizur Rahman Karzon, an associate professor of law at the University of Dhaka, rightly pointed out that international treaties signed and ratified by the Government of Bangladesh would require implementing legislation or constitutional amendment to apply them within its domestic jurisdiction, if: a) it involves alteration of the existing law; b) confers new powers to the executive; c) imposes financial obligation to the citizens; d) affects the right of citizens; and e) involves alienation or cession of any part of the territory of Bangladesh.
To determine the status of international law under the Constitution of Bangladesh, in a recent famous case of Chief Prosecutor v Abdul Quader Molla [2013], Chief Justice Mr. Surendra Kumar Sinha pointed out that article 152 of the Constitution, which has given the following interpretation, that the violation of international law does not have any coercive sanction in Bangladesh. So, international law cannot be applied by a domestic tribunal if those are inconsistent with an Act of Parliament or prior judicial decisions of final authority.

Therefore, there is no constitutional or statutory binding provision on the status of the treaty and international law in our legal system, nor is there any procedure as to how these would be implemented in our domestic jurisdiction. How smoothly international instruments would be applied in our legal system, is a question of utmost national interest. It needs to be realised that our state institutions and individuals have both rights and obligations under international law. Hence, this necessitates drawing a clear picture for regulatory regime in regard to the application of international law in Bangladesh.

Human rights for people with albinism

Human rights for people with albinism

In global human rights movement, the rights activism for people with albinism is now quite new and emerging against the backdrop of its unfamiliarity to mass people outside the domain of medical science. 'Albinism' is a genetic condition also called achromia, achromasia, or achromatosis in medical jurisprudence.

It is generally characterized by a deficit in the production in melanin and by the partial or complete absence of pigment in the skin, hair and eyes. Being a hereditary disease, it is believed that it can be found in humans (affecting all races) and other species including mammals, birds, fish and reptiles. Such a scientific short account of 'albinism' gives us an apprehension to hold that people with albinism are perhaps at the risk of being discriminated or denied of basic human rights in their day-to-day lives.

This apprehension is evident from a recent report of the United Nations Office of the High Commissioner for Human Rights (UNOHCHR), which shows that people with albinism often face “great challenges to their rights such as being denied of jobs or places at school and also extreme violence and loss of life as there is a lucrative trade in body parts of persons with albinism in some countries for use in witchcraft”.

Inspired by human rights spirited-text, the Human Rights Council (HRC) has recently appointed a Nigerian human rights activist-cum-scholar named Ms. Ikponwosa Ero as the first ever Independent Expert on Albinism. To remember, this position of independent expert on albinism has been created by the HRC as a way to focus attention and provide much needed information and discussion on the issue.

In accordance with the mandate of international human rights law, the expert's duties are wide ranging and include identifying, exchanging and promoting good practices; engaging in dialogue and consulting with States and stakeholders regarding the issue; and gathering information on violation of the rights of those living with albinism.

To note that, Ms. Ero has spent the last seven years working specifically on issues regarding the human rights of people with albinism. Ms. Ero opined that “[a]fter years of work on the issue in the human rights arena, and having lived with albinism, I now consider that I have a unique combination of skills and experiences which could be put to good use at the service of my fellows with albinism”.

However, working with States to identify and implement specific measures to end attacks, and also creating a model of best practices on albinism in consultation with relevant stakeholders – are now considered as the major challenges for her. Further, demystification of the condition of these from a human rights perspective is one of the important things to bring forth by the expert, since mystification of the condition often leads to physical violence in the society. It is hoped that the new post of Ms. Ero as an independent expert will provide visibility and awareness of the condition both locally and globally.

প্রযুক্তিগত বোকামি ও সাম্প্রদায়িক সংঘাত

  ইন্টারনেট ১৯৬৯ সালে আবিস্কৃত হয়। গত ১৯৯৫ সালে ইন্টারনেট বাণিজ্যিক বা কর্পোরেট পন্য হিসেবে আবির্ভূত হয়ে চলমান রয়েছে। গত ১৯৯০ দশকে টেলিফো...